Coffins in traditional Chinese funerals are often draped with a ceremonial blanket.
What is its origin and significance?
Coffin Pall / Coffin Cover
As early as over 2,000 years ago, coffin palls were already present during the funeral of Confucius, as recorded in the “Book of Rites”:
“At the mourning for Confucius, Gong-xi Chi made the ornaments of commemoration. As the adornments of the coffin, there were the wall-like draperies, the fan-like screens, and the cords at its sides, after the manner of Zhou. There were the flags with their toothed edges, after the manner of Yin; and there were the flag-staffs bound with white silk, and long streamers pendent from them, after the manner of Xia.”
— Book of Rites • Tan Gong I, Chapter 3
Gong-xi Chi, one of Confucius’ disciples, arranged the funeral and adorned the coffin with wall-like draperies and fan-like screens. Why was this done? The text further elaborates:
“On this account, there is the wrapping it in the shroud, and there are the draperies, plumes (and other ornaments of the coffin), to preserve men from that feeling of disgust.”
— Book of Rites • Tan Gong II, Chapter 4
In essence, the use of coffin palls and covers during the funeral procession served to ease fear and discomfort, as people generally harbour an aversion towards death. This tradition has continued throughout history.
Traditionally, coffin palls featured auspicious designs such as “longevity and blessings,” floral patterns, or dragons and phoenixes. These were non-religious and widely used across different beliefs and ethnic Chinese communities. The traditional palls were hand-embroidered, requiring significant time and craftsmanship, and were relatively expensive, often costing a significant amount of money.
With the increasing prevalence of Buddhist funerals, the more affordable Buddhist dharani ceremonial blanket gradually replaced the traditional ones. Today, only selected regions in Malaysia – those committed to preserving tradition – continue using embroidered coffin palls, usually owned by temples or clan associations, and are retrieved and reused after funeral rites.
Are Dharani Ceremonial Blankets Used in Taoist Funerals?
Originally, dharani ceremonial blankets were exclusive to Buddhist funerals – they were not used in Taoist rites. However, Chinese religious traditions are pluralistic and intertwined, with Buddhism and Taoism influencing each other over the centuries. Certain Taoist funeral customs have adopted Buddhist elements, leading to the increasing use of dharani ceremonial blankets in modern Taoist funerals as well.
That said, traditional Taoist funerals in Malaysia either used hand-embroidered palls or none at all. In Taiwan and parts of China, some Taoist temples use their own exclusive ceremonial blankets during funerals and these are considered sacred religious items, and not sold commercially.
Nirvana’s Taoist Ceremonial Blanket
In recognition of religious diversity and to honour Taoist heritage, Nirvana Asia Group collaborated with the Taoist Association of Malaysia to develop a dedicated Taoist ceremonial blanket.

The ceremonial blanket design features the Heavenly Lord of Supreme Oneness and Salvation from Misery (太乙救苦天尊 Taiyi Jiuku Tianzun), a Taoist deity who delivers the souls of the departed. More importantly, he is recognised as the divinity responsible for liberating spirits from suffering. In the artwork, Five Directional Taoist Attendants guide departed souls toward the Eastern Ralm of Everlasting Joy, where they receive teachings for spiritual transcendence.
“The Sublime Scripture of the Supreme Oneness’ Salvation and Protection” describes how sinful souls descend into hellish suffering after death but can attain redemption through the Heavenly Lord of Supreme Oneness’ teachings, cultivating virtue for salvation from such torment.
The Three Terrace Stars above the image of the Heavenly Lord of Supreme Oneness, the Seven Stars of the Big Dipper (left), and the Six Stars of the Southern Dipper (right), each have their own symbolic meanings in Taoism. The Three Terrace Stars govern matters regarding life, death and lifespan of all living beings. Upon an individual’s demise, their three souls ascend and correspond to the Three Terrace Stars. The Seven Stars of the Big (or Northern) Dipper reside in the Kan Palace, sending its divine essence into humankind called the “Po (Soul)”, which it governs. The Six Stars of the Southern Dipper reside in Li Palace, bestowing divine spirit humankind called the “Hun (Spirit)”, which it presides.
The ceremonial blanket officially launched on 1 April 2025. Since different regions and Taoist sects follow distinct funeral customs, the ceremonial blanket is not universally applied to all Taoist funerals. Currently, it is only available for Hokkien and Cantonese Taoist funeral rites.
If the deceased is cremated, the ceremonial blanket is placed within the columbarium niche along with the urn containing the ashes of the departed. If burial is chosen, the ceremonial blanket will be interred with the coffin or casket. The ceremonial blanket will continue to protect the departed soul, seeking the salvation of the Heavenly Lord of Supreme Oneness and Salvation from Misery, so that the soul may be liberated from suffering and ascend to the heavenly realm.



Double Spring and Leap Month
What are “Double Spring” and “Leap Month”? A Double Spring Year refers to a year containing two “Beginning of Spring (Lichun)” solar terms. In the 24 Solar Terms system, Beginning of Spring symbolises the awakening of yang energy and nature’s rebirth – the beginning of annual vitality. Two Beginning of Spring occurrences signify double yang energy and the return of spring’s blessings, making it extremely auspicious.
A Leap Month Year occurs due to……
Stars in the Night Sky
we will become a star in the sky, becoming one among a sea of twinkling lights. We can always see our loved ones and friends in the night sky, so we won’t be alone
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there is a traditional proverb for worship, that it is hoped that people should drink water and think of the source, and to pay careful attention to one’s parents’ funerary rites and to worship one’s ancestors. The children and descendants must remember that they owe it to the sacrifices of their ancestors that they get to enjoy the shade of the great trees and the fruits of their labour!
So this is what my social media accounts will look like after I’m gone!
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A free gift given with purchases of specific Nirvana products, the innovative reward programme allows customers to enjoy an estimated 4-times reward of the purchase price in a period of 30 years – with zero risk and zero investment capital – creating a win-win outcome for everyone.
Maintenance trust funds for memorial parks: Why is it important for customers?
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The Final Portrait
Many people tend to think they don’t need to have their pictures taken or they dislike the notion because they are too old. Later however, when the time comes to prepare for the funeral, there simply isn’t a suitable or presentable photo that can be used as a funeral portrait.
RHYME OF LIFE: A PRICELESS TREASURE OF LOVE
“The goal isn’t to live forever, the goal is to create something that will.”
Nirvana Center Kuala Lumpur built their unique columbarium that is touted to be unlike any other found in Malaysia – the Rhyme of Life, embodying American journalist and novelist Chuck Palahniuk’s quote above.
Why are funerals needed?
Every ritual at a funeral is a way to accept the fact that we have lost a loved one, and the loss of a loved one is an unavoidable life experience for everyone and it is also a process.
PRE-PLANNING THE FUTURE AS AN ACT OF LOVE
In some cultures, death is a taboo topic.
What’s more, to talk about death and money in the same conversation would raise suspicion of greed and distrust.