In Taoist funeral rites, the Taoist priest will place a document, commonly referred to as a “Road Pass,” on the deceased after performing specific rituals. During Qing Ming and Chong Yang Festivals, incense and joss supply shopkeepers will often include a similar document with paper effigies or clothes trunks purchased by customers for ancestral offerings. What exactly is a “Road Pass,” and when should it be used?
The “Road Pass” is essentially a passport issued by Taoist priests for the deceased, ensuring they can navigate the journey to the afterlife without obstacles. It typically includes the deceased’s basic information, such as their name, dates of birth and death, place of origin, and their address. Originally, the “Road Pass” was meant to be used exclusively during funeral rites. For subsequent ancestral offerings, burning paper effigies and clothes trunks does not require it. However, over time, the “Road Pass” was seemingly adapted to function as a form of “seal” to ensure the offerings reach its intended recipient.
Contemporary versions in the market
In Malaysia, there are several versions with minor variations available with the most commonly circulated version of the “Road Pass” being titled, “Guide to Opening the Passage to the Netherworld.” These variations are likely attributed to pervasive printing errors that occurred over the years.

A Taoist deity, namely the Heavenly Lord of Supreme Oneness and Salvation from Misery, is typically depicted on the “Road Pass”; which depicts elements from Buddhist and folk traditions.
The deity is depicted bearing an ingot – incorporating the folk concept of “money for buying passage,” – although deity doesn’t require monetary offerings to open the path to the netherworld as a divine being. Two celestial attendants flank the deity, bearing banners inscribed with the name of “Amitabha Buddha” and the “Western Pure Land,” both traditional elements associated with Buddhism.

Woodblock printing was commonly used in the past, and overtime, long-term reprinting eventually resulted in smudged characters and occasional erroneous reprints. The seal at the bottom reads, “Seal of the Guangdong City God,” suggesting that this particular “Road Pass” likely originated from the Guangdong region. However, the person who laid the seal should have been the Taoist priest who performed the ritual, instead of the tutelary deity of a regional city, and its placement is also incorrect – it should be above the date.
“Numinous Treasure Authorisation to Traverse the Netherworld”
Upholding principles of professionalism, respect for tradition, and cultural heritage, Nirvana Care takes pride in collaborating with the Taoist Association of Malaysia to create a newly customised “Road Pass”. This initiative aims to promote the rich traditions of Taoist funeral rites.

According to the “Sublime Scripture of the Supreme Oneness’ Salvation and Protection,” the Heavenly Lord of Supreme Oneness and Salvation from Misery (太乙救苦天尊 Taiyi Jiuku Tianzun) is the embodiment of the Primordial Tao. He is depicted as a dignified and majestic sovereign sage radiating benevolence and infinite auspicious light. Holding a water vessel and a willow branch, the deity is enthroned upon a nine-coloured lotus throne, accompanied by a nine-headed lion in the Eastern Realm of Everlasting Joy.
Additionally, the “28th Volume of the Standardised Rituals of the Supreme Yellow Register Retreat” records that in Taoism, there are Five Directional Taoist Attendants (representing the five cardinal directions and the centre) tasked with “guiding the souls of the departed to the realm of immortals and gods.”
The text was personally written by the founder and advisor of the Taoist Association of Malaysia, Tao Master Dr. Yam Kah Kean. Written in the style of traditional Taoist script, the contemporary interpretation is as follows:
“In my capacity as a custodian of the Great Law of the Numinous Treasure, I humbly adhere to the Taoist teachings and rituals of the Three Supreme Treasures and the Three Pure Ones to issue the Authorisation to Traverse the Netherworld.
At present [Today], there are filial family members of the Taoist faith residing in the land of Malaysia [Address] of the Realm of the Living, respectfully bowing down to apply for the receipt of the Numinous Treasure Authorisation to Traverse the Netherworld as an official document to traverse the afterlife for an individual who has departed, who was born in a certain year, month, day and time in a certain place of origin, and passed away peacefully on a certain day, month, year and time, as governed and dictated by the Heavenly Stars of the Northern Dipper.
I am deeply cognisant of the truth that all things in this world are not constant, that the lives of mortal men are limited to 100 years; and when one passes on and transitions to the netherworld as in accordance to a certain law, will not the underworld exercise a moment’s mercy? I prostrate myself on the ground. I heard that the Supreme Venerable Sovereign (太上老君Taishang Laojun) was in the Heaven of Jade Purity and witnessed that within the Three Realms and the Sea of Suffering, infinite beings suffered from transgressions and calamities, and that the sins they committed were intertwined and entangled with each other like a net of ropes; that all kinds of sentient beings could not escape the fate of life and death.
Therefore, the Grand Pure One reported to the Celestial Venerable of the Primordial Beginning (元始天尊Yuanshi Tianzun), in hopes the Jade Pure One would sympathise with the heart of the Great Tao and be merciful and compassionate in saving all living beings from suffering. Thus, the Jade Pure One responded; ‘All things are born by me, all spirits are transformed by me, and when all things and spirits suffer, I will naturally save them. In the Eastern Realm of Everlasting Joy, there is a great and benevolent god named, the Heavenly Lord of Supreme Oneness and Salvation from Misery, who has infinite miraculous powers, infinite achievements and virtues. When he hears the cry for help, he will go to save the suffering and sense all things according to the opportunities of all things. In heaven, he is the Supreme Oneness Spirit of Luck (太一福神Taiyi Fushen); in the human world, he is the Great Benevolent One (大慈仁者Daci Renzhe); in the netherworld, he is the Imperial Sovereign of Sunshine (日耀帝君Riyao Dijun).’
If anyone is worried that their ancestors will not be able to be reborn in heaven after they pass away because they are stranded in the cold shadows of the netherworld, then just by thinking of the Heavenly Lord of Supreme Oneness and Salvation from Misery and reciting his holy name for many times, their ancestors will naturally be freed from the netherworld and be able to be reborn in heaven.
Considering the absence of an official celestial permit may result in wandering souls facing obstructions during their transition, we therefore earnestly appeal to the Celestial Venerable here at the altar hosted by Nirvana Asia Group to grant permission for the issuance of a Numinous Treasure Authorisation to Traverse the Netherworld under the guidance of the Taoist Association of Malaysia. This document will act as a celestial passport, ensuring free passage and removing obstacles in their journey.
Moreover, in accordance with the laws of the Celestial Court, I hereby inform all officials in the netherworld and checkpoints across terrestrial, aquatic, and spiritual realms to abide by their duties, examine and honour this permit and grant the spirit passage. They are forbidden to blackmail and cause undue hindrance to the passage of the spirits. Any official failing in their duty will be subject to punishment under celestial laws, including the ‘Demon Statutes of Lady Blue’ and ‘The Supreme Mystical Demonic Suppression Black Law of the Northern Fengdu Netherworld.’
This authorisation is issued specifically for the soul of departed who bears it.
The contents of the right, given to the individual’s rightful soul to carry as their official credential.”
While Chinese spiritual beliefs often exhibit syncretism, this does not negate the need for rigorous adherence to authentic practices. Nirvana Care is committed to honouring ancestral traditions and meticulous attention to detail, ensuring every aspect of the ritual reflects cultural authenticity.
Malaysia Multi-racial Farewell Ceremonies
Malaysia is a multi-racial country, with the main ethnic groups being Malay, Chinese and Indian. For the ethnic Chinese, there are various religious funeral rites such as Buddhist, Taoist and Christian, and Islamic and Hindu rites for the other ethnic groups. Different ethnic groups and religions have different cultural practices, religious ideologies, beliefs and values, making Malaysia’s funeral culture appear diverse in many ways.
Ancestral Tablet
The ancestral tablet is also called “soul tablet”, “spirit tablet”, “soul seat” and others. In Buddhism, it is called “lotus dais” or “lotus seat”. It is generally used as a temporary seat for the soul of the departed to reside, and convenience for the family members, relatives and friends to pay their respects.
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