Coffins in traditional Chinese funerals are often draped with a ceremonial blanket.
What is its origin and significance?
Coffin Pall / Coffin Cover
As early as over 2,000 years ago, coffin palls were already present during the funeral of Confucius, as recorded in the “Book of Rites”:
“At the mourning for Confucius, Gong-xi Chi made the ornaments of commemoration. As the adornments of the coffin, there were the wall-like draperies, the fan-like screens, and the cords at its sides, after the manner of Zhou. There were the flags with their toothed edges, after the manner of Yin; and there were the flag-staffs bound with white silk, and long streamers pendent from them, after the manner of Xia.”
— Book of Rites • Tan Gong I, Chapter 3
Gong-xi Chi, one of Confucius’ disciples, arranged the funeral and adorned the coffin with wall-like draperies and fan-like screens. Why was this done? The text further elaborates:
“On this account, there is the wrapping it in the shroud, and there are the draperies, plumes (and other ornaments of the coffin), to preserve men from that feeling of disgust.”
— Book of Rites • Tan Gong II, Chapter 4
In essence, the use of coffin palls and covers during the funeral procession served to ease fear and discomfort, as people generally harbour an aversion towards death. This tradition has continued throughout history.
Traditionally, coffin palls featured auspicious designs such as “longevity and blessings,” floral patterns, or dragons and phoenixes. These were non-religious and widely used across different beliefs and ethnic Chinese communities. The traditional palls were hand-embroidered, requiring significant time and craftsmanship, and were relatively expensive, often costing a significant amount of money.
With the increasing prevalence of Buddhist funerals, the more affordable Buddhist dharani ceremonial blanket gradually replaced the traditional ones. Today, only selected regions in Malaysia – those committed to preserving tradition – continue using embroidered coffin palls, usually owned by temples or clan associations, and are retrieved and reused after funeral rites.
Are Dharani Ceremonial Blankets Used in Taoist Funerals?
Originally, dharani ceremonial blankets were exclusive to Buddhist funerals – they were not used in Taoist rites. However, Chinese religious traditions are pluralistic and intertwined, with Buddhism and Taoism influencing each other over the centuries. Certain Taoist funeral customs have adopted Buddhist elements, leading to the increasing use of dharani ceremonial blankets in modern Taoist funerals as well.
That said, traditional Taoist funerals in Malaysia either used hand-embroidered palls or none at all. In Taiwan and parts of China, some Taoist temples use their own exclusive ceremonial blankets during funerals and these are considered sacred religious items, and not sold commercially.
Nirvana’s Taoist Ceremonial Blanket
In recognition of religious diversity and to honour Taoist heritage, Nirvana Asia Group collaborated with the Taoist Association of Malaysia to develop a dedicated Taoist ceremonial blanket.

The ceremonial blanket design features the Heavenly Lord of Supreme Oneness and Salvation from Misery (太乙救苦天尊 Taiyi Jiuku Tianzun), a Taoist deity who delivers the souls of the departed. More importantly, he is recognised as the divinity responsible for liberating spirits from suffering. In the artwork, Five Directional Taoist Attendants guide departed souls toward the Eastern Ralm of Everlasting Joy, where they receive teachings for spiritual transcendence.
“The Sublime Scripture of the Supreme Oneness’ Salvation and Protection” describes how sinful souls descend into hellish suffering after death but can attain redemption through the Heavenly Lord of Supreme Oneness’ teachings, cultivating virtue for salvation from such torment.
The Three Terrace Stars above the image of the Heavenly Lord of Supreme Oneness, the Seven Stars of the Big Dipper (left), and the Six Stars of the Southern Dipper (right), each have their own symbolic meanings in Taoism. The Three Terrace Stars govern matters regarding life, death and lifespan of all living beings. Upon an individual’s demise, their three souls ascend and correspond to the Three Terrace Stars. The Seven Stars of the Big (or Northern) Dipper reside in the Kan Palace, sending its divine essence into humankind called the “Po (Soul)”, which it governs. The Six Stars of the Southern Dipper reside in Li Palace, bestowing divine spirit humankind called the “Hun (Spirit)”, which it presides.
The ceremonial blanket officially launched on 1 April 2025. Since different regions and Taoist sects follow distinct funeral customs, the ceremonial blanket is not universally applied to all Taoist funerals. Currently, it is only available for Hokkien and Cantonese Taoist funeral rites.
If the deceased is cremated, the ceremonial blanket is placed within the columbarium niche along with the urn containing the ashes of the departed. If burial is chosen, the ceremonial blanket will be interred with the coffin or casket. The ceremonial blanket will continue to protect the departed soul, seeking the salvation of the Heavenly Lord of Supreme Oneness and Salvation from Misery, so that the soul may be liberated from suffering and ascend to the heavenly realm.



Malaysia Multi-racial Farewell Ceremonies
Malaysia is a multi-racial country, with the main ethnic groups being Malay, Chinese and Indian. For the ethnic Chinese, there are various religious funeral rites such as Buddhist, Taoist and Christian, and Islamic and Hindu rites for the other ethnic groups. Different ethnic groups and religions have different cultural practices, religious ideologies, beliefs and values, making Malaysia’s funeral culture appear diverse in many ways.
Ancestral Tablet
The ancestral tablet is also called “soul tablet”, “spirit tablet”, “soul seat” and others. In Buddhism, it is called “lotus dais” or “lotus seat”. It is generally used as a temporary seat for the soul of the departed to reside, and convenience for the family members, relatives and friends to pay their respects.
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